French history North Pas-de-Calais / Hauts de France

The Knight of the Barre: sentenced to death for blasphemy

Blasphemy is not condemned by law in France. This was not the case in the 18th century. 30 years before the French Revolution, in 1766, the 20-year-old Chevalier de la Barre was sentenced to death. He was accused, without proof, of having blasphemed. After an unfair trial, he was sentenced to death. Presumed guilty because he is a free spirit...

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A young nobleman in XVIIIᵉ century France

 

François-Jean Lefebvre de la Barre was born in 1745 into a family of minor nobility. Orphaned at an early age, he was raised by his uncle. A curious and cultured young man, he developed a passion for literature. Like many young nobles of his time, he enjoyed the circles where the new ideas of the Enlightenment circulated, those that defended tolerance, reason and freedom of thought. But this was during the reign of Louis XV, in a society where Catholicism still reigned supreme. Philosophers, especially Voltaire, were beginning to upset the established order. The climate was tense.

 

A climate of intolerance

 

Blasphemy, today unthinkable as an offense, was then punishable by law. France in the XVIIIᵉ century could still condemn a man to death for words or gestures deemed disrespectful to religion. In Abbeville, a small town in Picardy, religious fervor was alive and well. It was here that a mutilated crucifix was discovered in 1765. The search for culprits soon began.

 

La collégiale Saint Vulfran à Abbeville / Photo chosen by Monsieur de France: By Emmanuelhammel - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=3493445

La collégiale Saint Vulfran à Abbeville / Photo chosen by Monsieur de France: By Emmanuelhammel - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=3493445

 

The accusations against the Chevalier de la Barre

 

All eyes were on a few young noblemen, including the Chevalier de la Barre. He was accused of singing obscene songs, blaspheming, mocking religious processions and - the ultimate scandal - failing to salute a crucifix he came across in the street. The trial began. The Chevalier de la Barre is quickly presented as a young libertine, influenced by new ideas. His reading habits - particularly Voltaire's works - were singled out for criticism.

 

An unfair trial

 

The Abbeville court sentences him to death. The sentence is terrible: prior torture, tongue-removal, decapitation, then the body burned with a copy of Voltaire's Dictionnaire philosophique.The young man appeals. The case goes all the way to the Paris Parliament, but the conviction is upheld. Louis XV, asked for a pardon, refuses it. The injustice was total.

 

July 1ᵉʳ, 1766: the execution

 

That day, the town of Abbeville witnessed a chilling spectacle. The knight, barely an adult, is led to the scaffold. His tongue, accused of blasphemy, is ripped out. His head is chopped off. His body is then thrown into the fire, with a book by Voltaire placed on the stake, as if to burn the ideas as much as the man. Others look away. The whole of Europe will soon be shocked by this execution.

 

Voltaire and the posterity of the Chevalier de la Barre

 

Voltaire / By Nicolas de Largillière - Works derived from this file:  Voltaire-2008-11-24.jpg http://www.deism.com/images/Voltaire.jpg (old image: From en wikipedia), Public domain, https://commons.wikimedia.org/w/index.php?curid=23942

Voltaire / By Nicolas de Largillière - Works derived from this file:  Voltaire-2008-11-24.jpg http://www.deism.com/images/Voltaire.jpg (old image: From en wikipedia), Public domain, https://commons.wikimedia.org/w/index.php?curid=23942

 

Voltaire, who was in Ferney at the time, took up the case. He, who had already defended Jean Calas - another victim of a miscarriage of justice - forcefully denounced the intolerance and absurdity of the trial. Thanks to him, the case of the Chevalier de la Barre became a symbol of the excesses of the Ancien Régime.In the XIXᵉ century, the Chevalier was rehabilitated in people's minds. His name became that of a martyr to freedom of conscience. In Paris, a statue of him was erected in 1905, not far from the Sacré-Coeur, a major Catholic landmark. Even today, his story is a reminder of how dearly freedom of thought was won.

 

Why remember the Chevalier de la Barre?

 

Because his tragic fate is a reminder of the dangers of intolerance and fanaticism. Because at the age of twenty, he paid with his life for derisory faults. Because his execution shows the extent to which freedom of conscience, now taken for granted, is the fruit of long and painful struggles.

 

FAQ

 

Who was Chevalier de la Barre?

The Chevalier de la Barre, François-Jean Lefebvre, was a young French nobleman executed in 1766 at the age of 20 for blasphemy.

 

Why was the Chevalier de la Barre condemned?

He was accused of impiety, mocking religious processions and failing to salute a crucifix, charges never proven.

 

How did Chevalier de la Barre die?

He was tortured, his tongue ripped out, decapitated and his body burned along with a copy of a book by Voltaire.

 

Did Louis XV pardon the Chevalier de la Barre?

No, despite appeals, Louis XV refused to pardon the Chevalier de la Barre.

 

Why is the Chevalier de la Barre a symbol?

Because his execution epitomizes the religious intolerance of the time and, thanks to Voltaire, he became a symbol of freedom of conscience.

Jérôme Prod'homme

Jérôme Prod'homme

 Jérôme Prod'homme is Monsieur de France.
He is a French author, historian by passion, and recognized specialist in French culture, heritage, and tourism. For many years, he has written for French media, cultural magazines, radio, and editorial projects focused on the history of France, historical figures, cultural traditions, religious heritage, and regional gastronomy

As the creator of Monsieur de France, he shares expert insights and documented knowledge about France: from medieval kings and cathedrals to royal palaces, UNESCO sites, charming villages, and authentic local cuisine. His articles are based on historical research, verified sources, and a real love of transmitting knowledge. 

Jérôme lives in France, travels extensively through its regions, and personally explores the places he recommends — ensuring first-hand experience. Through his writing, he aims to make French history accessible, highlight real stories and local heritage, and guide visitors to the most meaningful and authentic French destinations

Monsieur de France is more than a travel guide: it is a cultural bridge for readers around the world who want to truly understand France — its history, its identity, its symbols, and its living heritage. 

Jérôme Prod'homme

Jérôme Prod'homme

 Jérôme Prod'homme is Monsieur de France.
He is a French author, historian by passion, and recognized specialist in French culture, heritage, and tourism. For many years, he has written for French media, cultural magazines, radio, and editorial projects focused on the history of France, historical figures, cultural traditions, religious heritage, and regional gastronomy

As the creator of Monsieur de France, he shares expert insights and documented knowledge about France: from medieval kings and cathedrals to royal palaces, UNESCO sites, charming villages, and authentic local cuisine. His articles are based on historical research, verified sources, and a real love of transmitting knowledge. 

Jérôme lives in France, travels extensively through its regions, and personally explores the places he recommends — ensuring first-hand experience. Through his writing, he aims to make French history accessible, highlight real stories and local heritage, and guide visitors to the most meaningful and authentic French destinations

Monsieur de France is more than a travel guide: it is a cultural bridge for readers around the world who want to truly understand France — its history, its identity, its symbols, and its living heritage.